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Influence of the New Moon
Sir Isaac Newton's theory of gravity speaks that every particle attracts every other particle with a force that depends on their masses and the distance between them. The moon constantly attracts the earth behaves like a loose garment that can be pulled out from the body to fall back again. It implies that every day, when the moon is directly overhead, the water of the earth flows out towards the moon, and causes high tide. Hence, during the full moon, the attraction is greater than the normal. Dr. Lyall Watson writes in Supernature (London, 1973, p. 49) that, "Every drop of water in the ocean responds to this force, and every living marinal animal and plant is made aware of the rhythm. The lives of those that inhabit the margins of the seas depend entirely on this awareness."
Indian Ocean Martime Museum (IOMM)
The IOMM will be a part of the redevelopment of Zanzibar's Stone Town and its waterfront. It will be located in the recently restored Stone Town Cultural Centre, in direct proximity to the port. The museum programme will be constructed around the theme of the Indian Ocean as a context for the exchange of goods, ideas and myths in which diverse civilizations have coexisted, interacted and shared intrinsic common values over time. It will showcase the maritime cultures of the Indian Ocean, including the display of naval vessels and other artifacts that illustrate the history of the commercial and cultural contacts between Africa, the Middle East and the Indian sub-continent. Addressing the educational needs of the local population of all ages and functioning as an information and communication centre for foreign visitors, the museum will feature educational and training programmes geared to develop local maritime crafts. The ultimate objective is to promote traditional ship-building as a means to generate revenue and income in addition to the revitalization of a maritime culture which otherwise would be on its way to extinction.
Ashad Ali Haji
Period: (1885-1958)
Virji Kamadia, known as Vira Bhagat was Mukhi of the Junagadh Panjibhai Club. His family’s profession was to cut the stones to be sold in the market. He sustained a close relationship with Wazir Ismail Gangji (1788-1883), from whom he acquired religious knowledge, and he gradually became a missionary. Jamal Megji, the son of Virji Kamadia was a brilliant orator. He delivered his first waez in Junagadh and won the hearts of the jamat, including Varas Ismaili Gangji, who said, “Your status will become too high.”
Immunity of the Imams
"The Shi'ites believe in the infallibility of their Imams, for their Imams were the highest example of man's perfection. They explain it as protection from sin and is specific quality of the Imams, who are infallible or immune (immunity from error and sin). Once Ali bin Abu Talib said, "By God, if I was given the seven regions and what is under their orbits to disobey God through taking a grain of barley from the mouth of a locust, I would not do that."
Ass’ad Shah Khalili
Period: (1915-1966)
He was known as Brigadier General Amir Ass’ad Shah Khalili, and was born in 1915. He took up a military career in Iran and became an officer in army of His Imperial Majesty the Shahanshah of Iran. He rose to his rank very soon and served as Adjutant in the Defence Ministry. As his services were required in the Police Force, he was seconded to the Police of the State and retired as a Chief Police. He had many medals and decorations to his credit.
Doctrine Of Imamate
The rudiments of the concept of the Imamate had been introduced by Ali bin Abu Talib in his speeches and Imam Hussain in his correspondence with the Shi'ites of Kufa and Basra. Soon after the event of Karbala, the political situation was changed in Islamic states, therefore, Imam Zayn al-Abidin confined his religious activities to Medina. The adherents of the Imam however spread in all Islamic regions.
The Imamate of Imam Muhammad al-Bakir and Imam Jafar Sadik coincided with turbulent period politically in the Islamic states. With the advent of the Greek philosophy in the Arabian territories, different thought of schools and sects emerged in Islam due to different interpretations. The Companions of the Prophet were also no longer alive, who had treasured in their memories the knowledge they had acquired from Ahl al-Bayt. It was a peak time to impart the followers the doctrine of the Imamate and the philosophical aspect of the tenets of Islam. Kashshshi writes in Marifat Akhbar al-Rijal (p. 28) that, "Before the Imamate of Muhammad al-Bakir, the Shi'ites knew nothing what was lawful and unlawful except what they learnt from the people; until Muhammad al-Bakir became the Imam. He taught and explained to them the knowledge and they began to impart other people from whom they were previously learning." Thus, the small nucleus established after the Karbala event by Imam Zayn al-Abidin began to develop rapidly under Imam Muhammad al-Bakir.
Ass’ad Shah Khalili
Period: (1915-1966)
He was known as Brigadier General Amir Ass’ad Shah Khalili, and was born in 1915. He took up a military career in Iran and became an officer in army of His Imperial Majesty the Shahanshah of Iran. He rose to his rank very soon and served as Adjutant in the Defence Ministry. As his services were required in the Police Force, he was seconded to the Police of the State and retired as a Chief Police. He had many medals and decorations to his credit.
Imam Shahis
"The Ismaili mission in Gujrat suffered a setback due to the negative propaganda of Nur Muhammad Shah (d. 940/1534), the son of Syed Imam Shah. He however had renounced his allegiance with the Imams, but it is doubtful that he had ever claimed Imamate for himself. Among the Imam-Shahis, a theory had been cultivated, equating Imam Shamsuddin Muhammad with Pir Shams as one and the same person. The theory has it that Imam Shamsuddin Muhammad had abdicated the Imamate in favour of Imam Kassim Shah and himself took up the mantle of the Pir and started mission in India. This "abdication theory" is also sounded in the Satveni'ji Vel of Syed Nur Muhammad Shah, which seems to have inserted in later period. The modern scholars curiously speculate that this theory was the creation of Syed Nur Muhammad Shah to legitimate his alleged claim to the Imamate that would have served his self-interest to endorse a genealogy, tracing his father back to the Ismaili Imam Shamsuddin Muhammad. It should be however noted that the Satveni'ji Vel had been in private collection of the Imam-Shahis in Pirana, containing 200 stanzas with endless errors and interpolations, whose 150 stanzas were printed in 1906 at Bombay into Khojki script for the Ismailis. The view of the modern scholars about the so-called claim of Syed Nur Muhammad Shah is based on the printed text.
Amir Ismail Bin Muhammad
Period: (1828- 1896)
Soon after the Fatimid Khilafat in 1171, Saladin (d. 1193), the Ayyubid ruler massacred the Nizari Ismailis in and around Egypt. Most of the Ismailis migrated to Syria and settled in the surroundings of Khwabi and Kadmos. With them came the grandfathers of Amir Ismail bin Muhammad, who made Tanitah, a village near Kadmos as their abode.
Itmadi Amir Ali Muhammad Ormadawala
Period: (1917-1967)
Amir Ali Muhammad Ormadawala was born in 1917 in the house of Mohammad Hirji of Amerali. His father died in 1918 when he was hardly a year old. His mother, Sambai had a religious proclivity and rendered her services as the Mukhiani of the Ormada jamat.
He was given adequate religious training since childhood. He entered the arena of community services when he became the Chairman of the Ormada School Board. He also served as a member of the Ormada Council, and became the Kamadia and then Mukhi of the Jamatkhana. In appreciation of his dedicated services, the Imam bestowed upon him the title of Alijah in 1946.
Imam Shah
"Syed Imam Shah was a famous Ismaili da'i in India. His name was Imamuddin, surnamed Abdur Rahim. He was born in Uchh Sharif in 834/1430, and was the younger son of Pir Hasan Kabiruddin. The tradition has it that when Pir Hasan Kabiruddin died, his all sons were present at Uchh Sharif with exception of Syed Imam Shah. The tradition attests that he reached late during the interment of his father's body. Many traditions are recounted for his dissatisfaction, but all are legendary in character.
Imam Begum
Bibi Tahira, commonly known as Syeda Imam Begum was the last known member of the Kadiwal family and the composers of the ginans in India. She was born most probably on 1199/1785 in Kera, Kutchh. The tradition has it that she was the daughter of Syed Hashim bin Syed Buzrug Ali bin Syed Mashaikh II bin Syed Muhammad Fazal Shah bin Syed Sadruddin bin Syed Zain al-Abidin bin Syed Abdul Hasan bin Syed Mashaikh I bin Syed Rahmatullah Shah bin Pir Hasan Kabiruddin.
Imam Al-Mubin
The word Imam al-Mubin occurred twice in the Koran (36:12 and 15:79). The word Imam (pl. a'imma) means a model, an exemplar, a teacher, a guide or a path. The word mubin means manifest, apparent, present, or visible. Besides, the word mubin has a special significance. In Arabic, mubin and the root b-y-n means readily apparent. Thus, Imam al-Mubin means manifest or apparent Imam.
The Christian Crusaders and their occidental chroniclers were completely ignorant of Islam. They knew Islam through the literature of the Sunnis, and translated the Koran in the same vein. Peter de Venerable (1094-1156) was Abbot of Cluny in Toledo. The circle of scholars he had commissioned produced mutilated translation of the Koran for the first time from Arabic into Latin.
Captain Varas Amir Ali
Period: (1910-1978)
Vali, the son of Rehmu Bhagat was a devoted person in Bhuj, Kutchh. He left Kutchh for Sind, and ultimately settled in Karachi. Soon after the retirement of Mukhi Alidina Asani (1793-1881) from the post of the Estate Agent in 1873, Imam Hasan Ali Shah appointed him the second Estate Agent for Karachi and Sind. The Imam also bestowed upon him the title of Varas. His descendant became known as the Valliani family in Karachi and Sind. Varas Vali rendered his services with devotion and died in 1878. The third Estate Agent after him was Varas Basaria, who died in 1918. Imam Sultan Muhammad Shah then appointed Varas Ibrahim, the son of Varas Vali as the fourth Estate Agent. Varas Ibrahim (d. 1924) retired in 1920 and he was followed by Wazir Rahim Basaria (d. 1927) as the next Estate Agent. The sixth Estate Agent was Varas Ghulam Hussain (1938), the son of Varas Ibrahim and he was followed by Karim (1881-1968), the son of Varas Ibrahim as the seventh Estate Agent for Karachi and Sind. In sum, the office of the Estate Agent remained in Asani, Valliani and Basaria families.
Imam
The word Imam (pl. a'imma) is derived from amma, meaning to lead the way, precede, or to lead by example. Thus, the Imam means a model, an exemplar, a teacher, a guide or a path.
With the Prophet, the Khatim al-anbiya (seal of the prophets), the cycle of prophecy (da'irat an-nubuwwa) was closed, but God did not thenceforth leave His people without guidance on the way to Himself. For the majority, the guide was the revealed Book. For the others, the exoteric laws, though accepted, was not enough. For these who became known as the Shi'ites, the guide through this world of divine wisdom (hikma ilahiyya) was the infallible Imam. The Imam is also Wali Allah and the closing of the prophetical cycle heralded the opening of another, i.e., the da'irat al-walaya.
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