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Darkhana
By :
Dr. D.S. Merchant
The Persian word darkhana, is composed of two syllables, dar and khana. The preposition dar means in, and khana means house. Thus, the darkhana means in the house. Any specific thing in the house is also called darkhana. Another view suggests that it is derived from darb-i khana means chief place of residence, or dari khana, a residence with big windows being used for the royal meetings. In Ismaili terminology, it represents specific abode of the Imam, or Imam's headquarters.
Weight Loss Clinics: Are You A Good Candidate?
By :
Brent Crouch
Although it's important to be healthy, there is a huge amount of pressure on people to be slender and thin.
What is Arbitration? Mediation?
By :
Gary E Rosenberg
Arbitration and mediation are two types of Alternative Dispute Resolution (ADR), which is a way to resolve conflicts outside of traditional lawsuits and courtrooms. Sometimes attorneys are involved and sometimes not.
Enforcement of Rights & Attorney's Fees
By :
David Siegel
Attorney's Fees While Enforcing Court Orders.
Chhanta
By :
Dr. D.S. Merchant
The word chhanta is an Indian word, means an act of sprinkling (the water). Its synonymous in Arabic is rashash means to sprinkle, and rashash'tun (pl. rashashat) means an act of sprinkle (of water). Its proper word in Persian is pashidan. It is a sin that defiles man and renders him impure. The chhanta is a symbolic rite in Ismaili tariqah to dissipate the sins or forgiveness. It is also an act of the purity of body, soul and intellect, thus the sanctified water is sprinkled three times on the face of the believers in its rite.
What is an "Infant Compromise"?
By :
Gary E Rosenberg
Legally, an "infant" is a person under age eighteen. In New York State, an infant's case can not be settled without the approval of a judge, not even if the parent wants to accept the settlement. This situation typically arises when the infant has a claim or lawsuit for personal injury arising out of an accident. The reason is simple: to protect the infant and tie up his or her money at least until the age of eighteen.
Relying on Faith: Believing That It's Possible to Find a Career Outside of the Law
By :
Monica Parker
The doubts we feel about the possibility of leaving our law careers can also bring hope that there is more out there than going to a job that makes you feel miserable. This article gives some thought to that concept and to the possibility of relying on faith that small steps will get you to the place you should be.
Arbitration: Why it may be in your best interest?
By :
Kenneth Christensen
This article explains what arbitration is and how it may be in your best interest.
Backache Is a Disorder That Is Easy to Prevent
By :
Roberto Bell
Back-ache, an urban comfort malady, is primarily the result of bad posture and weak muscles. The awareness on the working of lower back will go a long way in its prevention.
Premises Liability and the Lawsuits Derived From It
By :
Alan Haburchak
Premises liability boils down to determining whether an individual on another indiviudal's land was invited or whether they were trespassing when harm or injury befell them. If an individual was invited the owner of the land will likely be held responsible, but if the individual was trespassing on the land or property, then the owner has no obligation to warn an individual of potential harm.
Baiyat
By :
Dr. D.S. Merchant
The word baiyat, occurring 14 times in the Koran is derived from ba'ya meaning sale and purchase, bargain or transaction. In Arabic the word yabi'u means to sell, ba'a means he sold, al-bai'u means sale and al-baya means sale and purchase. In Islamic terminology, the term baya refers to an agreement or undertaking between the master and his followers. Other synonymous expressions appearing in the Koran are al-ahd (13:19-20) and al-mithaq (33:7, 5:14). Thus, baya or baiyat means an agreement or spiritual undertaking between the Lord and his followers. When one swears an oath of allegiance (baiyat), he gets guarantee from his Lord.
Bai Budhai
By :
Dr. D.S. Merchant
Syed Ruknuddin, the son of Pir Hasan Kabiruddin had a daughter, called Bibi Jeval or Bibi Jivan Khatoon. She married to Pir Hasan Kabiruddin and had five sons and a daughter, called Bai Budhai. The biography of Bai Budhai is not found in early or later sources. We have very brief scrap of the traditions. She is referred simply as the daughter of Pir Hasan Kabiruddin or the sister of Syed Imam Shah (d. 926/1520) and nothing else. Syed Imam Shah was the younger son of Pir Hasan Kabiruddin through Bibi Hurmat Khatoon, and the meager detail of Bai Budhai makes little concern connected with him. She is brought on historical record after the death of Pir Hasan Kabiruddin in 853/1449. Whatever is known about her is derived from her dialogues with Syed Imam Shah in the treatise comprised of 71 ginans, entitled Syed Imam Shah tatha Bai Budhai'no Samvad, in which it infers that she complained to Syed Imam Shah their parents died during their small ages (47:5). The age of Syed Imam Shah was about 19 years during the death of his father in 853/1449. It suggests that Bai Budhai's age would have been 16 to 17 years, and as such she was born most possibly in 835/1432 or 836/1433. Summing up the fragments of the ginans, it appears that the name Budhai was her pen name. It is said that her marriage took place with a rich cotton merchant of Syed family. She led a prosperous life, but did not adhere to the path of her forefathers.
Office Supply Discounts and Savings
By :
Kathy Fillmore
Whether you are an independent contractor or a small business owner, it is likely that office supplies put a dent in your monthly budget.
Ayat Al-Ulul Amr
By :
Dr. D.S. Merchant
"The Koran (4:59) says: "O you who believe, obey God, and obey the Messenger and those of you who holds authority (ulul amr)"
Some tend to interpret ulul amr as the rulers. This interpretation is irrational as it is solely based on the twists of history. The majority of the Muslims have remained as a vassal of the monarchs and rulers, interpreting and reinterpreting Islam and the Koran to strengthen their own kingdom. The history of Muslims is replete with the names of rulers whose injustice, debauchery and tyranny have tarnished the name of Islam. If God were to order us to obey such kings and rulers, an impossible situation would be created for Muslims. The wretched followers would be condemned to the displeasure of God, no matter what they do. If they obey these rulers, they have disobeyed the Command of God: "Do not obey a sinner" (76:24). And if they disobey such rulers, they have again disobeyed the Command of God: "Obey the Muslim rulers" (if it would mean so). Therefore if we accept this interpretation, Muslims are condemned to eternal disgrace whether they obey or disobey their fallible (sinful) rulers. Also, there are Muslim rulers of different schools and persuasions. There are Shafi'is, Hanbalis, Malikis, Hanafis, as well as the Shi'ites and Ibadis. Now, according to this interpretation the Sunnis residing under an Ibadi king (like in Jordan) should follow Ibadi tenets; and those residing under a Shi'ites ruler (like in Iran) should follow the Shi'ites beliefs. Do these people have the conviction of courage to follow their professed interpretation to its logical end?
Offshore Company Formation: Avantages & Disadvantages
By :
Earnest Leibermanso
There are many reasons to incorporate an offshore company but there are also some drawbacks. Read this unbiased article which outlines what to watch for when thinking of opening an offshore business.
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